One of the fundamental works of Western political thought, Aristotle's masterwork is the first systematic treatise on the science of politics. Aristotle in Politics examines the various options for governance and their respective values. A detailed and pragmatic approach to the subject, Politics provides much of the foundation for modern political thought. One of his central ideas is that "Man is a political animal," meaning that people can only...

"All men by nature are actuated with the desire of knowledge," declared Aristotle. The philosopher's works are foundational to the history of science, and his treatise on metaphysics, or "first philosophy," is divided into sections on previous philosophical thought and theories; a refutation of skepticism; a demonstration of God's existence; an examination of the relation of metaphysics to the other sciences; an elucidation of the nature of the infinite;...

The Ethics of Aristotle is one half of a single treatise of which his Politics is the other half. Both deal with one and the same subject. This subject is what Aristotle calls in one place the 'philosophy of human affairs;' but more frequently Political or Social Science. In the two works taken together we have their author's whole theory of human conduct or practical activity, that is, of all human activity which is not directed merely to knowledge...

Greek philosopher and scientist, Aristotle, lived in the 4th century B.C. and is thought of as one of the most important figures from classical antiquity. Aristotle was probably the most famous member of Plato's Academy in Athens, whose writings would ultimately form the first comprehensive system of Western philosophy. His writings were not constrained to simply one field of inquiry but covered such various subjects as physics, biology, metaphysics,...

Written sometime in the 4th Century BC, Aristotle's "Rhetoric" is the definitive treatise on the art of persuasive public speaking. The art of oratorical persuasion was an essential skill for the successful politician during the days of ancient Greece and Aristotle's "Rhetoric" is considered one of the greatest works from antiquity on the subject. Like many of the surviving works attributable to Aristotle, "Rhetoric" was not intended for public dissemination,...

We have, in the next place, to treat of Memory and Remembering, considering its nature, its cause, and the part of the soul to which this experience, as well as that of Recollecting, belongs. For the persons who possess a retentive memory are not identical with those who excel in power of recollection; indeed, as a rule, slow people have a good memory, whereas those who are quick-witted and clever are better at recollecting.

We must now treat of youth and old age and life and death. We must probably also at the same time state the causes of respiration as well, since in some cases living and the reverse depend on this.

Ancient accounts of Aristotle credit him with 170 Constitutions of various states; it is widely assumed that these were research for the Politics, and that many of them were written or drafted by his students. Athens, however, was a particularly important state, and where Aristotle was living at the time; it is plausible that, even if students did the others, Aristotle did that one himself, and possible that it was, intended as, a model for the rest....

We have already discussed the first causes of nature, and all natural motion, also the stars ordered in the motion of the heavens, and the physical element-enumerating and specifying them and showing how they change into one another-and becoming and perishing in general. There remains for consideration a part of this inquiry which all our predecessors called meteorology. It is concerned with events that are natural, though their order is less perfect...

Our treatise proposes to find a line of inquiry whereby we shall be able to reason from opinions that are generally accepted about every problem propounded to us, and also shall ourselves, when standing up to an argument, avoid saying anything that will obstruct us. First, then, we must say what reasoning is, and what its varieties are, in order to grasp dialectical reasoning: for this is the object of our search in the treatise before us.